Written by benolamhaba123, 18/11/2018

 1) It is prohibited to give bread to a Jew who does not wash his/her hands before eating bread, even if the bread belongs to him/her, as doing so will cause him/her to do a sin, and thus you will transgress the biblical prohibition of Lifnei Iver Lo Titen Michshol. (Shulchan Aruch Siman 163:2 and Mishna Berura SK 12). However, if you arent positive that he/she will not wash their hands, or if they plan on taking the bread to their home, and will not be eating it immediately, it is permitted to give it to them. It is, however, good to tell them before giving it to them to please wash Al Netilas Yadayim before eating it. (Mishna Berura ibid. SK 11 and Biur Halacha Dibur HaMaschil VAsur. See also Shut Shevet HaLevi Vol. 4 Siman 17) The above Halacha does not apply to one who owns a restaurant, as he isnt obligated to only serve those who he is sure will wash before eating. (See Kaf HaChaim 163:16. See also Shut Shevet Halevi Vol. 1 Siman 37) 

2) The water of Netilas Yadayim must wash the entire hand. Therefore, before washing it is best to examine the hands to ensure that there isnt any [significant]dirt that may cause the water not to cover that part of the hand, and thus be a Chatzitzah- separation (Mishna Berura Siman 161:1) If the item stuck to the hand is small and insignificant, and most people wouldnt bother to remove such dirt, even if it bothers you personally, it isnt a Chatzitza. imilarly, if the item is of the nature that most people would remove it, even if it doesnt bother you personally, it is a Chatzitza and must be removed. (This is only the general rule, there are certain exceptions, which we will see shortly) 

3) One whose hands on profession leads to his/her hands regularly being stained (e.g. construction workers, butchers, painters, artists, Scribes etc.) may wash Netilas Yadayim on the soiled hands, if the cement, grime, ink etc. isnt covering most of the hand, and it isnt something that he/she usually bothers to remove while working. This is true, even if most other people would be bothered by similar grime, and would run to clean it off. (Shulchan Aruch Siman 161:2 and Mishna Berura SK 11. See also Shut Teshuvos Vhanhagos Vol. 2 Siman117)

4) A Chatitzah (separation) only prevents proper washing if it is a tangible stain on top of the hand, such as dried ink, paint, cement etc. Simply having a small pen mark or similar stain which cannot be lifted off the hand, is not a problem and the hand may be washed. Similarly, wet ink or paint, which will move around as you wash your " ' " ' " hands, is not a Chatzitza, as the water is able to reach every part of the hand.(See Mishna Berura 161:14. See also Igros Moshe Orach Chaim Vol. 2 Siman 110) A wound that is healing and develops a scab is not a Chatzitza unless it bothers you and you regularly remove it. (Mishna Berura 161:16) Noticeable dirt on the fingernails, under the fingernails, or part of a fingernail that is loose and hanging is a Chatitzah and must be removed before washing Netilas Yadayim. If the dirt is insignificant, and not bothersome enough that people usually remove it, it isnt a Chatitza. (See Shulchan Aruch HaRav 161:4 and Kaf HaChaim 161:4)

 5) Women (and men who wear rings) must remove their rings before washing, as the rings are usually removed when a woman kneads dough or otherwise handles messy things. However, if the hands were washed with the rings on, if the rings are loose fitting she doesnt need to wash again, as Bdieved it isnt a Chatzitza. (Mishna Berura 161:18. See also Shut Rivevos Ephraim Vol. 1 Siman 127 regarding a woman who never removes the ring at all even for kneading dough. See also Kaf HaChaim 161:32) Many women hold their rings between their teeth while washing and making a Bracha. This practice is not commendable as the mouth must be empty when saying Brachos. The best thing is to remove the rings and place them down on the counter or table before washing. 

6) Women who wear nail polish may wash on top of the nail polish, since they want the polish there, it is considered part of the hand and isnt a Chatzitza (This Halacha is for hand washing only, and should not be applied for a woman going to the Mikvah, as in that case she needs to remove the nail polish). However, if the polish is cracking and brittle and she plans to remove it, she must do so before being able to wash Netilas Yadayim. Men may not wash on top of nail polish, even if they want it there, as it isnt the norm for men to wear nail polish. One who has a band-aid on his/her hand must remove it for washing, lest it fall off during the meal. However, if by removing the band-aid it will cause pain or puss to develop, it is not a Chatzitza and may be left on. If the band-aid falls off or is removed during the meal, the hands must be rewashed before continuing to eat. (Mishna Berura Siman 162:71. See also Shaar HaTzion Os 58 where he debates whether the entire hand must be rewashed or just the place where the bandage was)

The Halachos are based on my personal understanding of the Halachic texts quoted, and are for learning purposes only, NOT for Psak Halacha. If you have questions or require further source information, please email Ben@HalachaForToday.com and I will try to respond as soon as I can. For a Halacha LMaaseh Psak, please contact your local Orthodox Rabbi.

To dedicate this Chiddush (Free!) Leiluy Nishmas,Refuah Sheleimah, Hatzlacha, click here

Agree? Disagree? Want to add anything? Comment on the chiddush!
Discussions - Answers and Comments (0)
This chiddush has not been commented on yet