chiddush logo

Six and Blessing

Written by Rabbi Yehoshua Alt, 25/11/2019

Please send your feedback to [email protected] 

To join the thousands of recipients and receive these insights free on a weekly email, obtain previous articles, feedback, comments, suggestions (on how to spread the insights of this publication further, make it more appealing or anything else)to support or dedicate this publication which has been in six continents and over thirty-five countries, or if you know anyone who is interested in receiving these insights weekly, please contact the author, Rabbi Yehoshua Alt, at [email protected]. Thank you.    

לעילוי נשמת שמואל אביגדור בן יצחק מאיר

Archives: https://parshasheets.com/?s=Rabbi+Yehoshua+Alt

Please feel free to print some copies of this publication and distribute it in your local Shul for the public, having a hand in spreading Torah.

COMING SOON Bez"H

Fascinating Insights—The Sefer (in English).

For Dedication Opportunities (which can be used from Maiser money)—L’Ilui Nishmas, in memory of a loved one, L’Refuah Shleima, Hatzlacha, or for any reason, in addition to sharing in the merit of the Torah learned by each reader—please send an email to [email protected]

Six and Blessing

If we analyze the number six, we will notice it represents Bracha. When the women gave birth in Mitzrayim, it was six at a time.[1] Rus was destined to have six descendants—Dovid, Moshiach, Daniel, Chananya, Mishael and Azarya—descend from her who would each be blessed with six blessings.[2] It is the sixth year that is one of blessing for the sixth, seventh and eighth years.[3] What is the sixth request we have in Shemona Esrei? ברך עלינו.[4] This idea is hinted to in the letter ו—since it has a numerical value of six—as it means “and”—to increase. Indeed, we are taught it is the cause מוסיף על הראשונים, [5]it connects to what was said previously. Moreover, it means a hook—that which connects—as in ווי העמודים.[6]

 

The sixth of the אושפיזין is Yosef and he is the one who gave Bracha to the land of Mitzrayim. Indeed, it says יסף ה'...ברוכים.[7] We also find the term Bracha in regard to Yosef by the Brachos of Yaakov and Moshe—ויברכך ברכת שמים מעל ברכת... and וליוסף אמר מברכת.[8] יוסף is rooted in the term מוסיף, to increase. It is Yosef’s two sons that became Shevatim.[9] This is the concept of Bracha as the root of ברכה is ברך.[10] ב is 2, כ 20 and ר 200, as the idea of Bracha is to add,[11] increase.[12] Yosef is the one who was שומר הברית and that is the part of the body that reproduces. In addition to the above, the Pasuk states Yosef woreבגדי שש (six).[13]

 

What is the sixth Parsha of the Torah? Toldos. Consequently, this Parsha is saturated with Bracha. Every Aliya in this Parsha begins with a ו, six. Each Aliya also has terms of Bracha contained in it. This is especially true with the sixth Aliyah of this Parsha which contains many terms of Bracha. We are taught in this Parshaויצחק בן ששים שנה[14]—unit of six. The name of the Parsha is תולדת, children—to extend beyond ourselves—Bracha.[15] Furthermore, it was twins, not just one child. Moreover, both were male and the Baal Haturim[16] points out that זכר has the same numerical value as ברכה, 227.

 

Parshas Toldos heralds in the month of Kislev—a month in which we follow in accordance with Beis Hillel in Hilchos Chanuka—מוסיף והולך.[17] Let us take advantage and tap into the Bracha that is contained in this Parsha.

Rabbi Alt merited to learn under the tutelage of R’ Mordechai Friedlander Ztz”l for close to five years. He received Semicha from R’ Zalman Nechemia Goldberg. Rabbi Alt has written on numerous topics for various websites and publications. He lives with his wife and family in a suburb of Yerushalayim where he studies, writes and teaches. The author is passionate about teaching Jews of all levels of observance.



[1] Shemos 1:7, Rashi.

[2] Sanhedrin 93b.

[3] Vayikra 25:21.

[4] See Orach Chaim 119:1.

[5] Shemos 21:1, Rashi.

[6] Shemos 38:10.

[7] Tehillim 115. Additionally, יוסף has the same Gematria as 26 (י-ה-ו-ה) multiplied by 6.

[8] Breishis 49:25-6, Devarim 33:13. We also give the sixth Aliya to a Tzadik.

[9] The days of the week correspond to the seven Shepherds. As a result, Friday—the sixth day of the week lines up with Yosef. Is it any wonder that Friday we received a double portion of מן as it says ביום הששי...משנה, it shall be on the sixth day…it will be double what they pick every day (Shemos 16:5)? In fact, this is what is meant in ואתה נותן להם את אכלם בעתו, You give them their food in its proper time (Tehillim 145:15), as בעתו is a contraction of בעת ו, Friday (ו has a Gematria of six, referring to the sixth day—Friday), meaning on this day we received a double portion of מן.

[10] Actually, ברך has a Gematria of 222 and 2+2+2=6!

[11] The letter ב is the beginning of increase, which is Bracha. Consequently, the letters of ברך are second letters which is Bracha—ב in the single digits, כ in the tens and ר in the hundreds (Maharal in Tiferes Yisrael, chapter 34, s.v. והנה דברים).

[12] The word ברך contains the only 3 letters that are double its previous letter. That is ב, 2 is double א, 1. ר, 200 is double ק, 100 and כ is double י, 10. Additionally, ברכה is from the word בריכה, wellspring.

[13] Breishis 41:42.

[14] Breishis 25:26.

[15] The word תולדת in the first Pasuk is spelled with one ו since only Yaakov was a Tzadik. So again we see again the ו illustrating the idea of Bracha.

[16] Vayikra 12:2.

[17] Orach Chaim 671:2.

To dedicate this Chiddush (Free!) Leiluy Nishmas,Refuah Sheleimah, Hatzlacha, click here
Agree? Disagree? Want to add anything? Comment on the chiddush!
Discussions - Answers and Comments (0)
This chiddush has not been commented on yet