To join the thousands of recipients and receive these insights free on a weekly email, obtain previous articles, feedback, comments, suggestions (on how to spread the insights of this publication further, make it more appealing or anything else), to support or dedicate this publication which has been in six continents and over thirty-five countries, or if you know anyone who is interested in receiving these insights weekly, please contact the author, Rabbi Yehoshua Alt, at email@example.com. Thank you.
לעילוי נשמת שמואל אביגדור בן יצחק מאיר
Please feel free to print some copies of this publication and distribute it in your local Shul for the public, having a hand in spreading Torah.
COMING SOON Bez"H
Fascinating Insights—The Sefer (in English).
For Dedication Opportunities (which can be used from Maiser money)—L’Ilui Nishmas, in memory of a loved one, L’Refuah Shleima, Hatzlacha, or for any reason, in addition to sharing in the merit of the Torah learned by each reader—please send an email to firstname.lastname@example.org
A Turn For The Worse
The Greeks didn’t want to
kill us rather they wanted to take us away from Judaism. This is indicated in
the letters of יון as each letter that follows is bigger than
the previous, as it begins with a י, then a ו, and finally the ן since this is how one drifts
away from Judaism. One who goes off the track of Judaism doesn’t do so in one
shot rather in a series of events that make him drift further and further away.
For example, one doesn’t start with eating a cheeseburger rather he first uses
the bathroom in the non-Kosher restaurant. Then he may get soda. Later, he
decides to buy a salad. Next, he is onto the French fries until he finally
actually eats the cheeseburger.
In this light we can explain ופרצו חומות מגדלי
וטמאו כל השמנים as each breach leads
eventually to a defiling of everything. Accordingly, the word יון means quicksand as in מטיט היון,
since it makes one descend lower and lower.
Now we can grasp on a deeper
level why the Greeks prohibited the Mitzvos of מילה,
שבת, ראש חודש since these separate us from
the non-Jews. ראש חודש was given to us so that we now rule over
time as in מקדש ישראל והזמנים. Next is Shabbos in
which the law is עכו"ם ששבת חייב מיתה,
a non-Jew who observes it, is liable to death. Last is מילה, which is what makes us distinct.
This is why Chanuka contains these three. Since
Chanuka is eight days, it contains at least one Shabbos. It also contains ראש חודש (טבת).
Finally, the eight days hints to מילה which
is performed on the eighth day.
Rabbi Alt merited to learn
under the tutelage of R’ Mordechai Friedlander Ztz”l for close to five years.
He received Semicha from R’ Zalman Nechemia Goldberg. Rabbi Alt has written on
numerous topics for various websites and publications. He lives with his wife
and family in a suburb of Yerushalayim where he studies, writes and teaches.
The author is passionate about teaching Jews of all levels of observance.
In this way we can grasp (Devarim 1:44) ויכתו אתכם
בשעיר עד חרמה—if one moves away from Judaism only a hairsbreadth (שעיר),
it could lead עד חרמה, complete removal of his Judaism.
In יונים נקבצו עלי which we sing after lighting the
The word חשמונאים is
rooted in חשמן.
This forms an acronym ofחודש, שבת, מילה, נר חנוכה
since in addition to these three, we got נר חנוכה.
Indeed, this is what Chanuka is—מוסיף והולך!