chiddush logo

Build Fences

Written by Rabbi Yehoshua Alt, 10/2/2020

 Please send your feedback to [email protected] 

To join the thousands of recipients and receive these insights free on a weekly email, obtain previous articles, feedback, comments, suggestions (on how to spread the insights of this publication further, make it more appealing or anything else)to support or dedicate this publication which has been in six continents and over thirty-five countries, or if you know anyone who is interested in receiving these insights weekly, please contact the author, Rabbi Yehoshua Alt, at [email protected]. Thank you.    


Please feel free to print some copies of this publication and distribute it in your local Shul for the public, having a hand in spreading Torah.


Fascinating InsightsThe Sefer (in English).

For Dedication Opportunities (which can be used from Maiser money)LIlui Nishmas, in memory of a loved one, LRefuah Shleima, Hatzlacha, or for any reason, in addition to sharing in the merit of the Torah learned by each readerplease send an email to [email protected]

Build Fences

We are instructed to have protective fencescautionary rulesfor the Torah .[1] This is so that we dont come to transgress and as the Mishna says , to distance oneself from sin.[2] A hint to this is found in ,[3] you shall set boundaries for the people, which is written in the context of Matan Torah.[4]  


A wealthy man named R Issurel had a big store with all types of silk which he would close on Erev Shabbos at Chatzos. The Yetzer Hara once came to test him in this area in which he appeared in the guise of a big officer. Appearing as such, he entered the store and took lots of the expensive merchandise and measured it. Chatzos arrived while he was in the middle of his shopping. However, this didnt deter the wealthy store owner as he began to close up like he always did. This officer pleaded with him to give him the merchandise but R Issurel objected thereby losing an abundance of money. Due to this, he was honored with such a holy sonthe Rema[5] (1530-1572)![6]


It is written , make a boundary around the mountain, and sanctify itsince Hashem didnt want the nation ascending Har Sinai at Matan Torah.[7] This also teaches us about setting limitations to avoid sin, as this is one of the preparations for receiving Torah. can also be translated to take the letters that are on the boundaries of . That is to say, the letters prior and that come after (,) and (,). These four letters spell because when one sets protective fences for Torah, he makes himself holy as the Pasuk continues


We are told ... , if you build a new house, you shall make a fence for your roof so that you will not place blood in your house if a fallen one falls from it.[8] The word has a Gematria of 26, the same sum as ---. Consequently, it refers to actual Torah laws. On this, we should make fences. Then, even if we fall ( ), it will only be from the fence () and not the actual Torah law.[9]


For going beyond the call of duty (having protective fences), one receives reward here, as this is above what is required.[10] This is how we can explain what it says when Bilaam was traveling to curse us , stood in the path of the vineyards, a fence on this side and a fence on that side.[11] is an acronym for ,[12] the reward for fulfilling a Mitzva is not given in this world, as Bilaam thought he could curse us and our Mitzvos wouldnt protect since there is no reward for it in this world. This was a mistake, as the Pasuk continues, because because we made fences to avoid sin thereby going beyond the call of duty, we are rewarded in this world as well.
Rabbi Alt merited to learn under the tutelage of R Mordechai Friedlander Ztzl for close to five years. He received Semicha from R Zalman Nechemia Goldberg. Rabbi Alt has written on numerous topics for various websites and publications. He lives with his wife and family in a suburb of Yerushalayim where he studies, writes and teaches. The author is passionate about teaching Jews of all levels of observance.

[1] Avos 1:1. See Bamidbar 22:5, Rashi, s.v. . An example of this is that the Rabbanan forbade the handling of certain utensils on Shabbosknown as Muktzasince maybe one will use them to perform work forbidden by the Torah. Another instance is a Nazir where the Gemara states (Shabbos 13a) , go away, go away, we say to the Nazir. Go around, go around, do not approach the vineyard. Although there is no prohibition for a Nazir to enter a vineyard, as he is prohibited from eating grapes, he should refrain from doing so in order that he not succumb to temptation.

[2] Brachos 2a. See Ohr Hachaim, Devarim, 11:22. For this reason, regarding Shema in the evening, one has until midnight to recite it, although biblically one has until dawn.

[3] Shemos  19:12. On a deeper level, the phrase , which we say on Chanuka, means they breached the spiritual fences. 

[4] In , we say , the enemy declared I will pursue, I will overtake, I will divide plunder (Shemos 15:9). The " of Belz is bothered how Paroh was so sure that he would be victorious and get the spoils? The Jewish people were firm in their Kedusha in Mitzrayim, as they didnt change their name, clothing or language. This is also why they were redeemed. Paroh thought to seduce the Jewish people and remove them from this. In this way, he felt he would get them to stumble. This is how we can understand the above Pasuk: he declared he will overtake the Jewish people. How? Through , making us fall in the areas of , , , name, language, and clothing.

[5] Some of the Remas students were the Levush, the Sma, the Bach, and the Masas Binyaminthe father of the Shela.

[6] Taamai HaMinhagim, p. 128, s.v. . In 1551-2 the mother of the Rema as well as his 20-year-old wife and maternal grandmother died. To perpetuate their memory, the Remas father built a shul in Krakow, Poland, which came to be known as the Remas shul.

[7] Shemos 19:23. See Panim Yafos, Yisro, s.v. .

[8] Devarim 22:8.

[9] ", Ki Seitzei. The Gemara says one doesnt commit a transgression unless a , spirit of foolishness enters him (Sota 3a). If this is the case, asks R Chaim Shmuelevitz, why is one held accountable for his sins? This can be compared to one standing near a pit when a strong windpushes him into the pit, as in such a case it clearly isnt his fault? R Chaim Shmuelevitz explains that the one who fell into the pit was negligent because he shouldnt have stood near the pit when he knows a strong wind could push him in. Similarly, one is held responsible for being so close to sin that a can cause him to fall into sin. 

[10] See Maharsha, Sota 14a, s.v. ". See Brachos 20b.

[11] Bamidbar 22:24.

[12] Kiddushin 39b. Arugas Habosem, Balak, s.v. .

To dedicate this Chiddush (Free!) Leiluy Nishmas,Refuah Sheleimah, Hatzlacha, click here
Agree? Disagree? Want to add anything? Comment on the chiddush!
Discussions - Answers and Comments (0)
This chiddush has not been commented on yet