Pane Relief - question and Answer Vayechi
“Haste like water, do not take more…” (Bereishit
49:4)
Rashi: The haste and the confusion with
which you hurried to show your anger, like these waters, which hurry in their
flow. Therefore you will not get the added privileges which had been due to
you.”
Pane Relief
(From the book Dvar Chevron
section I, siman 107)
David was in mid-discussion with a few
of his roommates, when a three of his friends suddenly burst into the room.
Without waiting for an introduction, the
three boys began to cry out “David, we need your help!”
David and his roommates eyed the three
boys with wonder, as the boys went on to explain that, just minutes before, a
bunch of seventh graders had run into the boys’ room, grabbed a bunch of
clothing off of Gabi’s shelf, and ran out of the room laughing hysterically.
David’s friends explained that they knew exactly where the seventh graders had
gone, but were scared to get involved with them. “We’re the smallest kids in
the fifth grade!” the three explained apologetically. “David, maybe you can
help us…”
Big, tall David heard the words of his
friends, and immediately asked “where are these seventh graders?” David was
already planning revenge, on behalf of his friends.
The boys pointed through the dorm
window, and there, in a corner of the courtyard, David could see a group of
seventh graders laughing loudly. It seemed that the culprits were confident in
their victory over their fifth grade victims. David planned otherwise.
Silently, David went down the steps, and
made his way to a room which was right next to the seventh graders’ courtyard
hangout. David planned to make a surprise attack on the group, by jumping out
the window of the room he was in, and silently approaching the seventh graders,
under cover of darkness. David clutched a bottle of shaving cream in his hands,
eager to avenge the seventh graders’ wrongdoing, and take back the bag Gabi’s
clothing.
David took a deep breath, and then
clambered up to the windowsill. Within seconds, he leaped through the window,
and… crash!! David found himself dazedly looking at the shards of glass which
suddenly surrounded him. How had that pane of glass gotten there? He had been
sure that it was a simple jump through the window, to the courtyard. Who had
gone and put glass in the window?!
Miraculously, David managed to extricate
himself from the glass, without injuring himself. It wasn’t long before the
news spread, as friends told friends of David’s incredible, glass shattering
feat. Soon, even the principal heard about the event.
David soon found himself in the
principal’s office, explaining all that had just
transpired. After ascertaining that David was alright, the principal said
“David, I know that you didn’t mean to cause any damage, but you’re going to
have to pay the school for the window pane.”
“What?” David exclaimed. “But I had no
idea that the glass was even there! Why would a school put glass in a window,
anyway?”
Is the principal correct? Does David
have to pay the school for the damage?
Answer of Rabbi Dov Lior, shlita:
There is a well-known principle, that a
person is always held liable for his actions, whether they are performed
intentionally or unintentionally, and even if the damage was caused under
duress. (Bava Kama 26a) According to the Shulchan Aruch (Choshen
Mishpat section 378, se’if 1, according to the opinion of the Shach)
there is no difference between kinds of duress, and a person is, therefore,
always held liable, unless the victim of the damage was at fault. However,
according to the Rama, one who causes damage under complete duress (i.e. it was
not his fault at all) is absolved from having to pay. In our case, even
according to the Rama, David is obligated to pay the school for the damage
which he caused. His actions are not regarded as “performed under duress,”
rather, as “unintentional.” The school administration may put objects belonging
to the school wherever the administration sees fit, and it is the
responsibility of those who enter the school to take notice of the objects in
their vicinity. This is even more so, when the damage was caused by a student
going through a window, in which case there is no reason to say that he caused
damage under duress. Every rational person is capable of contemplating that
such an action might potentially cause damage to property[1]
In summary: David is
obligated to pay the school for the damage which he caused.
Translated by Avigail Kirsch
[1] . (Also see Shulchan Aruch,
siman 412, se’if 2, which states that if a person leaves his pitcher
in a place where he had a right to leave it, and another person stumbles upon
it and breaks it, the one who broke it is held liable. (Also see there Sm”a,
se’if katan 2)